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Hip-Hop Percussion and Cubist Vision:

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eBook details

  • Title: Hip-Hop Percussion and Cubist Vision: "Africa" Climbing the Spine Like an Unwanted Mime at the Post-Colonial Crossroads (Essay)
  • Author : Jim Perkinson
  • Release Date : January 01, 2010
  • Genre: Education,Books,Professional & Technical,
  • Pages : * pages
  • Size : 99 KB

Description

This essay begins somewhere downside of the word up. The New York Times of October 30, 2005, reports on a new Alzheimer's treatment it calls "The Pablo Picasso Therapy." Sitting in front of the Malagueno painter's 1932 picture titled "Girl Before a Mirror," an 88-year-old former real estate broker--dyspeptic, cantankerous, fixated in confusion at the edge of a chasm, at the precipice of the void he stares into every day as the march of memory loss advances--says suddenly, astonishingly, "It's like he's trying to tell a story using words that don't exist. He knows what he means, but we don't" (Kennedy, 1D). Here, at the crossroads between narrative representation and expressive conjuration, where story stands mute before its genesis in inchoate groan and wordless bone patterns, something is happening outside the Western text of healing. Speech is being animated by color. Memory is finding restoration in fractured gesture. An old body is suddenly moved like a young volcano. The dementia-word waxes melodic from a scrambled lip code, freed by the base beat of a visual throb of paint, itself a haint of power channeled through the Andalusian-Jew-Spaniard's palette by a portent pirated from Africa's Dahomey more than 100 years ago, as we shall see below (Salmon, 81-82). In Detroit in 1999, at a conference at the Institute of the Arts, after a presentation of the history of hip-hop up to that moment by a post-modern African-American poet/activist, a white kid in his early twenties, baggy pants, cap on backwards, gesturing "typically," stands up and says earnestly, unapologetically, naively, "Hip-hop--I would die for this shit!" That "shit," of course, had begun before his birth, in the South Bronx in the 1970s, when an impossible adolescence, arched in agony above broken brick and ripped pipe, weed-wild-lot and garbage-gutted-gutter, had spun on head to heavy dub and hard drone of a DJ Kool Here amp-mix, ricocheting like syncopated trance of high romance bubble, between eight-story apartment building sides in a sonic ride of inner-city bromide against the tide of early death. In a later coming into this insane game of break-neck b-boy-and-girl meeting Flash-fingered-sample warped in a Wizard-wipe-scratch of vinyl, giving aural texture and somatic-signature to the outlaw tag of turf, rap emerged like a slow-growing tsunami of the tongue. Here, the word had begun ancillary, secondary, served as mere filler over the real-deal thump under the rib--occupying minds with entertainment signs, while the DJ-ed feet negotiated the harsh heat of a concrete street-mortality--before that word found its own stature in the 80s as a freestyling capture of ring-shout cipher-rapture, wrapping an entire globe in a high-tech-probe of low-down-truth.


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